The *There Will Be Blood* ending explained through close analysis reveals one of cinema’s most shocking and thematically resonant conclusions, a sequence that has sparked intense debate among film scholars and casual viewers alike since the film’s release in 2007. Paul Thomas Anderson’s adaptation of Upton Sinclair’s novel *Oil!* concludes with a confrontation between oilman Daniel Plainview and preacher Eli Sunday that descends into brutal violence, leaving audiences to grapple with questions about capitalism, religion, masculinity, and the American Dream. Understanding this ending requires examining not just what happens on screen, but the intricate web of symbolism, character development, and historical context that Anderson weaves throughout the preceding two and a half hours. The final scene matters because it crystallizes everything the film has been building toward since its wordless opening in the mines of New Mexico.
Daniel Day-Lewis’s Oscar-winning performance as Plainview reaches its terrifying apex in his private bowling alley, where decades of suppressed rage, isolation, and contempt finally erupt. The ending forces viewers to confront uncomfortable truths about the foundations of American prosperity and the psychological toll of relentless ambition. It refuses easy moral categorization, presenting instead a portrait of destruction that implicates both the secular pursuit of wealth and the religious institutions that claim to offer salvation. By the end of this analysis, readers will understand the literal events of the final confrontation, the symbolic significance of the bowling alley setting, the meaning behind Plainview’s infamous declaration, and how the ending connects to the film’s broader themes. This examination will also explore how Anderson crafted the scene, what Day-Lewis and Paul Dano brought to their performances, and why this conclusion continues to generate discussion nearly two decades after its premiere.
Table of Contents
- What Actually Happens in the There Will Be Blood Ending Scene?
- The Symbolic Significance of the Bowling Alley Setting in There Will Be Blood
- Daniel Plainview’s Character Arc and Its Resolution in the Ending
- The Religious and Capitalist Conflict Resolved in the Final Scene
- The Meaning Behind “I’m Finished” and the Film’s Final Moments
- How Paul Thomas Anderson Crafted the Ending for Maximum Impact
- How to Prepare
- How to Apply This
- Expert Tips
- Conclusion
- Frequently Asked Questions
What Actually Happens in the There Will Be Blood Ending Scene?
The climactic sequence begins in 1927, roughly seventeen years after the main events of the film. Daniel Plainview has become extraordinarily wealthy from his oil empire but lives in squalid isolation within a massive mansion, his bowling alley serving as both recreation room and personal dungeon. He is found passed out drunk by his butler when Eli Sunday arrives requesting a meeting. Sunday, now a radio evangelist who has fallen on hard times, comes to negotiate an oil drilling deal on the Bandy tract, land that Plainview had previously been unable to access. What follows is a masterful inversion of their earlier confrontations.
Where Eli once held spiritual power over Daniel, forcing him to publicly confess his sins and submit to humiliation in the Church of the Third Revelation, the positions have now reversed completely. Plainview forces Eli to repeatedly denounce himself and his faith, making him declare that he is a “false prophet” and that “God is a superstition.” This degradation mirrors and exceeds what Eli subjected Daniel to years earlier, revealing that Plainview has been nursing this grudge for nearly two decades. The scene reaches its violent conclusion when Plainview reveals that the Bandy tract is worthless because he has already drained it through surrounding wells, using a now-famous metaphor about drinking a milkshake with a very long straw. Having stripped Eli of both his dignity and his financial hopes, Plainview chases the preacher through the bowling alley and beats him to death with a bowling pin. When his butler discovers him sitting beside the body, Plainview delivers the film’s final line: “I’m finished.” This declaration carries multiple meanings, suggesting completion of his revenge, the end of his career, the conclusion of his humanity, or simply that he has finished his work for the day with the same casual detachment he might announce finishing dinner.

The Symbolic Significance of the Bowling Alley Setting in There Will Be Blood
Anderson’s choice to stage the final confrontation in a private bowling alley is far from arbitrary. The bowling alley represents Plainview’s complete withdrawal from society and his transformation into something less than human. Where bowling is typically a communal activity, a working-class pastime enjoyed in public spaces with friends and strangers, Plainview has privatized it entirely. He bowls alone in the basement of his mansion, having accumulated enough wealth to never need human contact again yet finding himself more miserable than when he was a penniless prospector. The setting also functions as a kind of underworld or hell. The basement location, the dim lighting, and the long lanes stretching into darkness create an infernal atmosphere appropriate for the film’s final judgment.
Plainview has descended both literally and figuratively, moving from the heights of his oil derricks to the depths of his personal pit. The bowling pins themselves become instruments of death, tools of recreation transformed into murder weapons, echoing how Plainview has corrupted everything he touches. Furthermore, the bowling alley’s geometric precision contrasts sharply with the organic chaos of the oil fields that dominated the film’s earlier sections. Those landscapes were defined by unpredictability: gushers erupting without warning, fires consuming everything, the earth itself seeming alive with dangerous potential. The bowling alley is controlled, measured, artificial. It represents what Plainview has become after years of wealth: a man who has mastered his environment so completely that he has nothing left to conquer, no worthy adversaries remaining except the ghosts of past humiliations.
Daniel Plainview’s Character Arc and Its Resolution in the Ending
Understanding the ending requires tracing Plainview’s psychological journey throughout the film. When we first encounter him in 1898, he is already alone, already driven, already willing to risk death for the chance at wealth. But he retains some capacity for human connection. His adoption of H.W. after the boy’s father dies in an accident appears genuine, not merely a business calculation. He seems to care for the child, at least initially, and uses him not just as a prop for land negotiations but as genuine company during long nights in frontier towns. The turning point comes with H.W.’s deafness following the oil well explosion. Plainview’s response reveals the limits of his humanity. He cannot tolerate weakness or dependence, and his son’s disability threatens both the image he projects and his own sense of control. When he sends H.W.
away to a school for the deaf, it marks the beginning of his final descent. The confrontation with Henry, the man who claims to be his brother, accelerates this process. Plainview kills Henry upon discovering the deception, but the murder seems motivated less by the lie itself than by Plainview’s fury at having allowed himself to feel connection and vulnerability. By 1927, Plainview has completed his transformation into pure misanthropy. His famous speech to H.W. in the bowling alley, delivered shortly before Eli’s arrival, makes his philosophy explicit: “I have a competition in me. I want no one else to succeed.” This is not merely ambition but a pathological need to see others fail. His final confrontation with Eli allows him to achieve this goal completely. He destroys the preacher financially, spiritually, and physically, leaving nothing behind. The ending shows us a man who has won everything and lost everything simultaneously, who has achieved his goals so thoroughly that nothing remains to give his life meaning.

The Religious and Capitalist Conflict Resolved in the Final Scene
Throughout *There Will Be Blood*, Anderson presents religion and capitalism as competing forces in American life, each claiming to offer salvation while actually serving the interests of charismatic individuals who exploit the masses. Eli Sunday and Daniel Plainview are mirror images of each other: both are performers, manipulators, and ultimately frauds who use systems of belief to accumulate power. Their final confrontation resolves this conflict decisively in favor of capital. When Plainview forces Eli to renounce his faith, he is not merely settling a personal score. He is demonstrating the ultimate triumph of material wealth over spiritual authority. Eli’s religion was always transactional, offering blessings in exchange for donations, promising prosperity through prayer. But when tested against actual economic power, it crumbles.
Eli cannot maintain his convictions for even a few minutes when money is at stake. His willingness to declare “God is a superstition” proves that his faith was never more than a business strategy, making him and Plainview not opposites but variations on the same theme. Anderson refuses to offer any redemptive alternative to these corrupt systems. There is no honest religion in the film to contrast with Eli’s charlatanism, no ethical capitalism to counter Plainview’s ruthlessness. The ending suggests that American success, whether achieved through oil wells or church pews, requires the same fundamental willingness to exploit and destroy. Plainview wins not because capitalism is superior to religion but because he is simply better at the game they both play. His final violence is not passion but efficiency, eliminating a competitor who has outlived his usefulness.
The Meaning Behind “I’m Finished” and the Film’s Final Moments
Plainview’s final words have generated endless interpretation. On the surface level, he appears to be responding to his butler’s arrival, perhaps indicating that he has concluded whatever business required his attention, treating murder with the same casual professionalism he might apply to signing a contract. This reading emphasizes his complete dehumanization, his inability to register the moral weight of what he has done. A deeper reading suggests that Plainview is announcing the completion of his life’s work. He has achieved everything he set out to achieve: wealth beyond measure, the destruction of all rivals, and final revenge against those who humiliated him. There is nothing left to do. The “I’m finished” becomes an existential statement about the emptiness at the end of ambition.
Plainview has been playing a game whose victory conditions leave him with nothing, no relationships, no purpose, no future worth anticipating. Some interpretations connect this line to the film’s exploration of creation and destruction. Plainview has spent his life extracting value from the earth, draining oil reserves that took millions of years to form. Now he has drained his final victim. The milkshake metaphor he uses to explain how he stole the Bandy oil applies equally to his treatment of people. He drinks up their resources, their dignity, their lives, until nothing remains. “I’m finished” acknowledges that there is nothing left to consume.

How Paul Thomas Anderson Crafted the Ending for Maximum Impact
Anderson’s direction of the final sequence demonstrates his mastery of cinematic technique. He builds tension through restraint, keeping the camera at medium distance for much of the scene, denying audiences the close-up emotional cues they might expect. This creates a sense of observational detachment that makes the violence, when it erupts, feel both inevitable and shocking. We watch like witnesses to an execution we cannot prevent. The sound design contributes significantly to the scene’s power. Jonny Greenwood’s score, which has been such a dominant presence throughout the film, falls silent during key moments, leaving only the ambient sounds of the bowling alley: the rumble of balls, the crack of pins, Eli’s increasingly desperate pleas.
This sonic spareness forces attention onto the dialogue and performances, stripping away the operatic grandeur that characterized earlier scenes and presenting the ending as something smaller and more squalid. Anderson also structures the scene as a twisted mirror of earlier confrontations between Daniel and Eli. The public humiliation in the church is reflected privately in the bowling alley. The evangelical call-and-response becomes a degrading catechism of disbelief. Even the physical violence recalls Daniel’s earlier slapping of Eli after the oil derrick accident, but extended to its logical extreme. By creating these parallels, Anderson ensures that the ending feels not like an arbitrary conclusion but like the inevitable result of everything that came before.
How to Prepare
- **Study the opening sequence carefully.** The wordless first fifteen minutes establish Plainview’s essential character: his willingness to endure pain for profit, his self-reliance, his basic competence and determination. Notice how he drags himself out of the mine with a broken leg rather than wait for help. This same man will still be dragging himself through the bowling alley in the final scene, but toward very different ends.
- **Track the evolution of Daniel and H.W.’s relationship.** Pay attention to moments when Plainview seems genuinely affectionate toward his adopted son versus moments when he uses H.W. instrumentally. The trajectory of this relationship, from apparent love to bitter disownment, parallels Plainview’s broader withdrawal from humanity.
- **Note each confrontation between Daniel and Eli.** Their relationship follows a pattern of alternating dominance: Daniel humiliates Eli after the derrick accident, Eli humiliates Daniel in the church, Daniel destroys Eli in the bowling alley. Understanding this pattern makes the final reversal more powerful.
- **Consider the Henry subplot and its aftermath.** Daniel’s murder of the false brother is a rehearsal for the ending, demonstrating both his capacity for violence and his hatred of deception. It also reveals his deep loneliness and desire for connection, which makes his ultimate isolation more tragic.
- **Observe how the passage of time affects both main characters.** The jump to 1927 shows us Daniel and Eli after their respective systems have had decades to work on them. Both are diminished versions of their earlier selves, corrupted by the very things they pursued.
How to Apply This
- **Compare the ending to other American epics.** Films like *Citizen Kane*, *The Godfather*, and *Giant* similarly trace the corruption of ambition over time. Consider how Anderson’s ending echoes and diverges from these predecessors, particularly in its refusal of redemption or reflection.
- **Examine the ending’s relationship to Sinclair’s source novel.** *Oil!* concludes very differently, following a socialist son rather than a capitalist father. Anderson’s ending is entirely his own creation, designed to concentrate the novel’s sprawling themes into a single devastating confrontation.
- **Consider the performances as collaborative creation.** Day-Lewis’s volcanic intensity and Dano’s frightened desperation in the final scene represent the culmination of two very different acting approaches. Their combined work makes the ending feel both larger-than-life and psychologically credible.
- **Place the ending within Anderson’s broader filmography.** His other films, from *Boogie Nights* to *The Master* to *Phantom Thread*, frequently end with characters achieving hollow victories or settling into compromised relationships. The *There Will Be Blood* ending represents his darkest conclusion, with no possibility of connection or change.
Expert Tips
- **Watch the ending multiple times with different focus points.** First watch for narrative comprehension, then for visual composition, then for sound design, then for performance details. Each viewing reveals new layers that a single viewing cannot capture.
- **Pay attention to what Anderson chooses not to show.** We never see the aftermath of the murder beyond the final line. This restraint prevents any possibility of moral reckoning or consequence, leaving Plainview’s declaration hanging in space.
- **Consider the ending’s implications for the film’s title.** “There Will Be Blood” functions as both prophecy and promise. The ending fulfills this promise with brutal literalism while also suggesting that blood, violence, exploitation, is the inevitable cost of the American project the film depicts.
- **Research the historical context of 1920s oil barons.** Figures like Edward Doheny, who partly inspired Plainview, experienced similar trajectories from struggling prospectors to isolated magnates. The ending draws on real history even as it transcends documentary realism.
- **Discuss the ending with others to test your interpretations.** The scene’s ambiguity invites multiple readings, and conversation often reveals aspects that individual viewing misses. The disagreements themselves illuminate the film’s richness.
Conclusion
The *There Will Be Blood* ending stands as one of American cinema’s most powerful and disturbing conclusions, a sequence that refuses easy interpretation while delivering visceral emotional impact. Through the final confrontation between Daniel Plainview and Eli Sunday, Anderson crystallizes his film’s exploration of capitalism, religion, masculinity, and the corrupting nature of power. The bowling alley becomes a stage for the final act of a tragedy that began in the mines of New Mexico, where a man’s determination to succeed transformed gradually into a pathological need to destroy. What makes this ending endure is its refusal to moralize or explain.
Plainview is neither condemned nor celebrated; he simply is, a force of nature that has run its course. Eli’s destruction carries no moral lesson beyond the observation that weakness invites predation. The film leaves viewers to draw their own conclusions about what this violence means, about American history, about human nature, about the systems we create and the systems that create us. Revisiting *There Will Be Blood* with attention to how Anderson constructs his ending reveals new depths with each viewing, confirming its status as a masterwork that rewards sustained analysis and interpretation.
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